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Soros' Theory of Reflexivity: a critical comment [1] |

George Soros’ central contention, the core of his proposed ‘new paradigm’, is advanced under the head of reflexivity. Human beings, Soros observes, seek both 1) to understand reality and 2) to influence reality. He refers to the former as the cognitive function and to the latter initially as the participating function and, more recently, as the manipulative function. The essential point for Soros is that there is a two way exchange: 1) from reality (including humans and their interactions) to our understanding of it, and 2) from each human being armed with an understanding, back to (the rest of) reality. For Soros the term reflexivity is basically used to express or capture this two way relationship.

Does Hungary Offer a Glimpse of Our Authoritarian Future? | The New Yorker

He enlisted Arthur Finkelstein, a political consultant from Brooklyn who had worked to elect Jesse Helms, Strom Thurmond, and Ronald Reagan, among others. “Try to polarize the election around that issue which cuts best in your direction, i.e., drugs, crime, race,” Finkelstein wrote in a 1970 memo to the Nixon White House. In 1996, Finkelstein put this principle to work on behalf of Benjamin Netanyahu, a candidate for Prime Minister of Israel who was then about twenty points down in the polls, and who started alleging that his opponent, Shimon Peres, planned to divide Jerusalem. This was a lie, but it stuck, and Netanyahu won. In 2008, Netanyahu introduced Finkelstein to his friend Orbán; Finkelstein became so indispensable that Orbán reportedly came to refer to him, dotingly, as Finkie. One of Finkelstein’s protégés later told the Swiss journalist Hannes Grassegger, “Arthur always said that you did not fight against the Nazis but against Adolf Hitler.” Orbán had been running against globalism, multiculturalism, bureaucracy in Brussels. These were abstractions. By 2013, Finkelstein had an epiphany: the face of the enemy should be George Soros.

A Letter From Viktor Orbán's New Nationalist Hungary – Tablet Magazine

On a mild fall day in early October, a couple of blocks from the CEU in downtown Budapest, I glimpsed a photo of a laughing George Soros on the wall of a bus-stop shelter. It was part of a large poster, where paid advertising would normally go. Across the top of the poster, above Soros’s head, ran a line in large block letters: “A SOROS-TERVRŐL,” ABOUT THE SOROS-PLAN. And beneath that, “6th question. The aim of the Soros Plan is to squeeze the languages and cultures of European countries into the background, in order to facilitate the integration of illegal immigrants.” This is followed by a question in larger letters: “What do you think about this?” And on the bottom, running along the whole width of the poster, a banner headline: “Let’s not remain silent about it!”