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Mad Genius - Reason.com"It is the initiation or threat of initiation of physical force by the government that is the major cause of violence in America (or any nation)," he wrote in response to the year's political assassinations and race riots. "Treat a man like an animal and he will act like one."
The problem with “shop local,” explained by Jeremiah Moss - VoxThey’re curated by these developers, but there’s nothing organic. There’s nothing truly urban or diverse about them. You can’t start a business with a one-year lease. In the first year, you don’t make any profit. If we are a society, we need each other, and we need those small-business people to maintain the social network of our neighborhoods, and they’re being destroyed. Pop-ups are not going to replace that.
Willful Paranoia: The Classic Excuse for Willful Paranoia #IStandWithAhmed | PopehatBut to be blunt, school administrators were generally not the kid who built his or her own clock at 14. (Cops were generally the kid who beat up the kid who built the clock.) There are two ways for school administrators to deal with the unfamiliar, the unknown, the different: they can try to learn about it, and even nurture it, or they can react to it with fear and suspicion. We've told school administrators and police "we choose fear, and we want you to choose fear too."
The dream of CaliforniaDidion came to see the whole pioneer mystique as bogus from the start. The cultivation of California was not the act of rugged pioneers, she decided. It was the act of the federal government, which built the dams and the weirs and the railroads that made the state economically exploitable, public money spent on behalf of private business. Didion called it “the subsidized monopolization” of the state. Big business had always run California. First, there were the ranches, then the corporate agribusinesses, and then, after the Second World War, the aeronautics industry, Boeing and Douglas, Lockheed and Rockwell. Defense contracts and government-funded infrastructure kept these businesses flush. Everyone else was a pawn in the game, living in a fantasy of hardy individualism and cheering on economic growth that benefitted only a few. Social stability was a mirage. It lasted only as long as the going was good for business. When conditions got cheaper elsewhere or defense contracts shrank or mergers became appealing, the plants were shut down, workers were laid off, and the middle-class dream vanished in the smog. “This process,” Didion wrote, “one of trading the state to outside owners in exchange for their (it now seems) entirely temporary agreement to enrich us . . . had in fact begun at the time Americans first entered the state, took what they could, and, abetted by the native weakness for boosterism, set about selling the rest.” When the social structure starts to crack is when the dropouts and the delinquents and the crazies turn up. These are not people who don’t know the rules. These are people who can see, without understanding why, that the rules no longer make sense. But, once people like that are thrown out of the system, once they become druggies or panhandlers or abusers of various sorts, no one wants them back in. They get scapegoated. Individual moral failure is taken to be the problem. It can’t be the system. Part of wagon-train morality was leaving the weakest behind to freeze in the mountain passes. Survival, not caring, is what Didion thinks that ethos finally boiled down to—“careless self-interest and optimism,” the California mentality. California’s answer to the problem of broken people was to build more prisons to put them in.
Horowitz—who is the son of David Horowitz, the radical turned conservative polemicist—attributed Silicon Valley’s strain of libertarianism to the mentality of engineers. “Libertarianism is, theoretically, a relatively elegant solution,” he said. “People here have a great affinity for that kind of thing—they want elegance. Most people here are relatively apolitical and not that knowledgeable about how these large complicated systems of societies work. Libertarianism has got a lot of the false positives that Communism had, in that it’s a very simple solution that solves everything.” The intellectual model is not the dour Ayn Rand but Bay Area philosophers and gurus who imagine that limitless progress can be achieved through technology. Stewart Brand, now seventy-four, popularized the term “personal computer” and made “hacker” the tech equivalent of freedom fighter. His Whole Earth Catalog—a compendium of hippie products, generated by users, that is now considered an analog precursor of the Web—can still be found on desks at Facebook.